Messianic Audio Teachings

Number 27 in the series Holy Epistle to the Hebrews

Was Melchizedek actually a pre-incarnate appearance of Christ in the Old Testament? Who is the mysterious priest and what is his relationship to Yeshua? This teaching retells the story of Abraham's encounter with Melchizedek and discusses the role of Melchizedek in Hebrews 7:1-17.

Recorded 10/26/2013
Number 28 in the series Holy Epistle to the Hebrews

What does it mean that "the former commandment has been set aside" (Hebrews 7:18)? Does the priesthood of Messiah cancel the priesthood of Aaron and the Levitical system? This teaching explores the relationship between two different priesthoods in Hebrews 7:18-28, the Aaronic priesthood and the Melchizedekian priesthood.

The Aaronic priesthood was never in business to conduct souls to heaven or to attain eternal forgiveness and justification for sinners. That was not their job. Their job was to facilitate the worship of Hashem in the holy Sanctuary, to conduct the sacrificial services, to carry the blood of sacrifices to the altar, and to bestow Hashem’s blessing upon the worshippers and upon the nation. Getting people into heaven and raising them from the dead was not in the job description.

Recorded 11/02/2013
Number 29 in the series Holy Epistle to the Hebrews

Is the Temple on earth irrelevant since it is merely a shadow of the true heavenly reality?
This teaching on Hebrews 8:1-5 explains the Temple as a Shadow and a Copy of the supernal Temple above with references to Colossians 2:16-17 which describes the festivals and holy days as shadows of things that are to come--the substance of Messiah.

Recorded 07/27/2013
Number 24 in the series Holy Epistle to the Hebrews

The Evangelical gospel asks, "Are you certain you are going to go to heaven when you die?" The Christian objective seems to be to secure a place in heaven, but the Bible says very little about heaven. Find out why most passages about heaven are actually not about heaven at all in this installment on the basic teachings of the Messiah from Hebrews 6. 

Recorded 11/16/2013
Number 31 in the series Holy Epistle to the Hebrews

What is the differences between the Letter of the Law and the Spirit of the Law in Pauline terminology? This teaching discusses the promise in Jeremiah 31 regarding the Torah written on our hearts in the New Covenant, with reference to Paul's discourse in Romans 7-8 regarding the Spirit and the Law. A foundational teaching for everyone interested in Messianic Judaism and the role of Torah in the lives of disciples of Yeshua. This sermon became one of the primary lectures in the First Fruits of Zion audio-teaching What About the New Covenant?

Recorded 11/23/2013
Number 32 in the series Holy Epistle to the Hebrews

Does the New Covenant really have better promises than the old? What are the better promises? How well do you really know the new covenant?

The book of Hebrews says that the Messiah has obtained a more excellent priesthood than the Aaronic priesthood because he is the mediator of a better covenant, which has been enacted on better promises (Hebrews 8:6). This discourse takes a closer look at the better promises of the new covenant as described in the prophecies of Jeremiah.

This lecture later became part of the First Fruits of Zion audio-teaching What About the New Covenant?

Recorded 12/07/2013
Number 33 in the series Holy Epistle to the Hebrews

In 2 Corinthians 3 Paul teaches a short discourse contrasting the glory of the Old Covenant and the glory of the New Covenant, employing the metaphor of the veil that concealed the light of Moses' face. This passage is frequently understood to imply replacement theology the cancellation of the Torah, but a closer look reveals a the role of the Torah in both old and new covenants.

But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory?For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. For indeed what had glory, in this case has no glory because of the glory that surpasses it. For if that which fades away was with glory, much more that which remains is in glory. (2 Corinthians 3:7-11)

This lecture was included in the First Fruits of Zion audio-teaching What About the New Covenant?

Recorded 09/24/2014

On the eve of Rosh HaShanah, all creation trembles in anticipation of the sound of the trumpet of Messiah. Get in the holiday spirit with a teaching from Erev Rosh HaShanah 5775 (2014) based on the words, “When the Lamb opened the seventh seal, there was silence in heaven for about half an hour” (Revelation 8:1).

Number 10 in the series 26 Answers to 26 Reasons

In Deuteronomy 13, the Torah warns against miracle workers who might entice Jews to worship other gods or to forsake the laws of the Torah. Reason 12 of the anti-missionary book Twenty-Six Reasons Jews Don’t Believe in Jesus claims that Jesus fits the description of just such an enticer.

Reason 13 argues that the New Testament misquotes, misuses, and even fabricates proof texts from the Old Testament. This lesson takes a look at one example: Matthew 1:23’s quotation of Isaiah 7:14: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel."

This important teaching covers a wide variety of subjects, reveals the reason Beth Immanuel and congregations like it need to exist, and warns against sawing off the limb on which we are seated.

Recorded 08/29/2015

The Torah portion called Ki Tetze begins with the words, "When you go out to battle against your enemies." In this Sabbath teaching, Pastor Lancaster homiletically applies these words to the obligation to battle against the evil inclination, particularly in the area of sexual purity. The discussion turns to consider our strategy in the battle against the broader culture's new sexual standards and how we as disciples of Yeshua of Nazareth should respond. 
 

Number 9 in the series 26 Answers to 26 Reasons

Is Jesus God? Is God in three persons? Did a church council elect Jesus as God?

In his book, Twenty-Six Reasons Why Jews Don't Believe in Jesus, Asher Norman objects that Yeshua-faith violates Jewish monotheism. Is God One or is He three? How can we believe in a divine Messiah?

This class digs into the controversial world of Christology to reveal a Messianic Jewish perspective on the question of the deity of Yeshua and to illustrate how traditional dogma can alienate Jewish people from the Gospels. The sad story of Michael Servetus enters the conversation.

Recorded 08/25/2015

On June 26, 2015, the United States Supreme Court ruled in favor of legalizing same-sex marriage. What does the Torah have to say about the decision? This teaching offers a kingdom-perspective on the controversy with a discussion on Parashat Shoftim, the establishment of courts of law and a judicial system, and the authority of the government.

Recorded 09/27/2008

"Rosh Hashanah Menu" is a lighthearted discussion of the tradition of eating symbolic foods on Erev Rosh Hashanah, recorded in 2008.

Number 8 in the series 26 Answers to 26 Reasons

To qualify as the Messiah Israel, a person needs to be a descendant of David and Solomon, be anointed king of Israel, return the Jewish people to theland of Israel, rebuild the Temple, bring universal peace to the world, and fill the world with the knowledge of God. Has Yeshua fulfilled all of these criteria? Is he really the Messiah?

This lesson concludes the discussion on Reason Number Eight of Twenty-Six Reasons Why Jews Don't Believe in Jesus: "Jesus Failed to Fulfill Any of Six Authentic Jewish Messianic Criteria." Did he really fail to fulfill any Messianic criteria? If so, why do we consider him the Messiah?

Number 7 in the series 26 Answers to 26 Reasons

Reason number eight of the book Twenty Six Reasons Jews Don't Believe in Jesus raises solid objections to our claims that Yeshua is the Messiah. Especially troubling is the criteria that the Messiah must be a Son of David. If Yeshua is conceived of the Holy Spirit, how can he be considered a Son of David? And how do we reconcile the conflicting genealogies of Matthew 1 and Luke 3?

Number 6 in the series 26 Answers to 26 Reasons

Was Jesus fallible? Reason number seven of the anti-missionary book Twenty-Six Reasons Why Jews Don't Believe in Jesus alleges that Jesus "was not a perfect being who never sinned, and his teachings and behavior were morally problematic." This class examines seeming mistakes of the Master and sayings and actions which might be misconstrued as beneath the dignity of a tzadik (righteous person). Why did Yeshua call Gentiles "dogs," curse a fig tree, speak so harshly to the sages, and wrongly identify Zechariah son of Berechiah as Zechariah son of Iddo? These and many more questions are explored.

Recorded 08/19/2015
Number 5 in the series 26 Answers to 26 Reasons

Was Jesus a false prophet? Reason number six of the anti-missionary book Twenty-Six Reasons Why Jews Don't Believe in Jesus alleges that Jesus was a false prophet because not all of his predictions came to pass. This class considers the sign of Jonah passage about the Son of Man spending three days and three nights in the earth, the troubling curse of Jeconiah, predictions that "this generation will not pass away untill all is accomplished" and "some of those standing here will not taste death until they see the Son of Man coming.

Number 4 in the series 26 Answers to 26 Reasons

Did Jesus change the Torah by declaring all foods clean and by forbidding divorce? This class discusses reason number five of Asher Norman's book Twenty-Six Reasons Jews Don't Believe in Jesus.

Number 3 in the series 26 Answers to 26 Reasons

What does Yeshua mean when he says he came to "fulfill the Torah"? Does fulfilling the Torah imply making it obsolete? In this discussion, we consider Reasons 3 and 4 in the book Twenty Six Reasons Jews Don't Believe in Jesus.

Number 2 in the series 26 Answers to 26 Reasons

Judaism teaches that a person should keep the commandments to inherit the world to come, but Christianity teaches that a person only needs to believe in Jesus. How do we reconcile these two very different salvation programs?

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