Messianic Audio Teachings

Beth Immanuel reveals the Come Home to Hudson campaign, the first of three aggressive campaigns for the new year 5776.

The first campaign invites believers from outside of the local area to pray about relocating to Hudson, WI in order to be part of a Messianic Jewish community and contribute to the work of the kingdom within the congregation of Beth Immanuel.

Exile yourself to a place of Torah, and do not assume that it will come after you, for it is your companions who will cause it to remain with you. (m.Avot 4:18)

The second elementary teaching of the Messiah in Hebrews 6:12 is called faith toward God, but how does “faith towards God” function as a distinctive, unique, hallmark of first century Messianic Judaism? All sects of Judaism believed in God. Even the Sadducees believed in God. Find out how Yeshua transformed the faith of his followers, and get a fresh handle on what it means to believe in Jesus and to be born again. This teaching includes a discussion on the relationship between Messianic Judaism and the rest of the Jewish people in the form of the parable of the man with two daughters.

Does Galatians 2 contain an alternate version of events at the Acts 15 Jerusalem Council. Many scholars think so, but a careful look at the story in the book of Acts suggests otherwise. After an absense of more than a decade, Paul journeys to jerusalem in the company of Barnabas and Titus with a collection for famine relief. 

How did feeding a multitude with five loaves and two fish meet important Jewish messianic expectations, making it a perfect sign of Messiah? Learn how this event dramatized the Psalm the sages refer to as "the Messiah chapter" and discover the "two fish" hiding in plain sight in the Torah.

Is the God of the New Covenant a lot friendlier than the God of the Old Covenant? Conventional Christian teaching depicts the revelation of New Covenant in terms that contradict the image of a stern and fearsome God speaking from Mount Sinai. Was that the intention behind the comparison between Mount Sinai and Mount Zion in Hebrews 12?

For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them ... but you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel." (Hebrews 12:18-24)

Jacob's vision of a ladder reaching to heaven upon which angels ascend and descend contains a hidden meaning about spiritual warfare, the exile of the Jewish people, and their inheritance in the land of Israel. This teaching connects the dots and reveals the mission of Yeshua to redeem the Jewish people from exile.  

I'm not perfect, just forgiven. I'm not holier than thou, I'm just a sinner saved by grace. Something has gone terribly wrong with our thinking if we believe that the only difference between a believer and a non-believer is that the believer is forgiven and assured of eternal life. That idea is not worthy of the name Christian or the name of Messiah, and it sullies the reputation of our holy Master. Hebrews 10:18-31 contains a stern warning and exhortation to the upward call of discipleship and the demands of new-covenant living.

People on their deathbeds often report seeing angelic beings or even the presence of deceased family members. Are these merely hallucinations created by a dying brain, or are they glimpses into the World of Souls. This teaching from Shabbat Vayechi explores the meaning behind the biblical euphemism of being gathered to one's people.

When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people (Genesis 49:33)

Why doesn't God appear to us? Why can't we see God? Take a headlong dive into some deep Torah thoughts on parashat Shemini where the Glory of the LORD appears to Israel on the eighth day.