Distinction | Beth Immanuel Messianic Synagogue

More about Distinction

Apostolic directives for slaves and their owners in the Roman world have modern implications for discipleship today. This study from Ephesians 6 teaches us about Distinction Theology, discipleship, and the service of Hashem.

Paul refers to marriage as a “profound mystery.” He does not mean that “men are from Mars and women are from Venus” or that “you can’t live with them and can’t live without them.” A “mystery” is “an esoteric secret” on the level of Sod. Let’s take a look at the profound mystery at the end of Ephesians 5.

"Why being born a Gentile is the most fantastic and amazing thing that ever happened to you." Yisroel Amic draws together themes from several different recent Beth Immanuel teachings to offer counsel for the non-Jews struggling to find their place in the Messianic Jewish synagogue.

What does it mean to be a "fellow heir" with Israel and part of "the commonwealth of Israel"? There's a right way and a wrong way to interpret Paul's analogies. We've tried the wrong way before. Let's try the right way. Take a trip through Ephesians 3:1-13 to uncover the "Mystery of Christ" which was "hidden in God" for ages past. 

Lesson two in our read-thru of Ephesians. If we understood the full implication of our salvation through Yeshua, we would not be concerned with status, prestige, social class or caste, nationality or ancestry, because the exaltatio of Messiah transcends all of that.

A  reading of Ephesians 1 focusing on the pronouns reveals a new persepctive on Paul's message to the Gentile community of Ephesus. 

Not every law in the Torah applies to everyone equally. There is a difference between Jewish and Gentile disciples and their respective obligations to the Torah. Here's a quick overview of Distinction Theology and the commandments in the Torah that apply to non-Jewish followers of Yeshua.

In Messiah, "there is neither Jew nor Greek," so that makes us all the same? Wrong! When Paul declares that there is no difference between Jew and Gentile in Messiah, he does not mean to imply that Jews and Gentiles forfeit their unique roles and identities. This important teaching compares "One New Man Theology" and "One Law Theology," revealing them to be two sides of the same coin of replacement theology.

For the last eighteen hundred years, the church has triumphantly declared that the gospel has cancelled the Torah and that Gentile Christians have replaced the Jewish people. Those dogmas stem from a failture to understand the distinction between Peter's apostleship and Paul's apostleship. As the apostles endorse Paul and send him out as the "apostle to the Gentiles," they do so with one caveat: "Remember the poor ones!" Find out the surprising meaning behind that single instruction. 

What is "Paul's Gospel" and what makes it different than everyone else's Gospel? This third installment offers a summary of Paul's autobiography as presented in Galatians 1:11-24, in which he describes his revelation from Heaven and his divine commission to preach the gospel to the Gentiles.

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