Gospels | Beth Immanuel Messianic Synagogue

More about Gospels

It's a disciple's job to learn the teaching of his rabbi. As a student in the school of Yeshua’s disciples, it’s important to know the subject matter you are studying and to understand the lesson the teacher presents. Before you agree to be immersed, you need to have at least a basic idea of what Yeshua was teaching. Listen to the audio and/or download the PDF version of the teaching below.

Why is the story of the healing of an official's son in Capernaum considered to be the second sign? Here's a close-up look at an important but often unnoticed story in the Gospel of John and similar stories from the Synoptic Gospels and the Talmud.

In Matthew 27:9–10, the Gospel of Matthew quotes a passage from Zechariah but attributes it to the prophet Jeremiah. The book Twenty-Six Reasons Jews Don’t Believe in Jesus uses this apparent blunder to undermine the credibility of the gospels. A closer look at the text, however, reveals an ancient and long-lost gospel-source behind Matthew’s error which offers us insight into the world of apostolic midrash.

Did the church invent the story of Jesus’ betrayal, trial, and death to vilify the Jewish people? Reason Number 20 and Reason 21 of the book Twenty-Six Reasons Jews Don’t’ Believe in Jesus claim that the stories of the betrayal by Judas are not consistent, that the gospel narratives contain irreconcilably discrepancies, and the story of the Jewish trial of Jesus lacks credibility. This teaching examines discrepencies in the story about Judas Iscariot's death and considers discrepencies between the Sanhedrin's judicial procedure of the trial of Yeshua.

What happens when we find a discrepancy or a contradiction between the Gospel narratives? What do we do if Matthew says one thing but Luke says another? Do the discrepencies undermine the credibility of the New Testament? Asher Norman's reasons number eighteen and nineteen attempt to discredit the Gospels on the basis of seeming contradictions in the birth narratives and the names of the twelve disciples.

Was the New Testament written by eye-witnesses, or was it written generations after the life of Jesus? Reason Numbers 17 of Asher Norman’s book Twenty-Six Reasons Jews do not believe in Jesus states, “The Epistles and the Gospels were not written by the actual witnesses to the events they describe.” The argument attempts to prove a late date for the composition of the gospels, more than one hundred years after the events they purport to describe.

The Emperor's daughter said to Rabbi Yehoshua ben Chananiah: "What beautiful Torah in an ugly vessel." He replied, "Learn from the house of your father. In what is the wine stored?" "In jars of clay," she answered. "But all the common people store their wine in jars of clay! You use them too? You should keep your wine in jars of gold and silver!" 

Has the real tomb of Jesus been discovered? Two contending locations in Jerusalem both claim to preserve the location of Golgotha and the tomb of the Master. Which one is the authentic site? Join us on a search for the historical tomb of Jesus.

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