More about New Covenant

"I will make a new covenant with the house of Israel and with the house of Judah." (Jeremiah 31:31)

Does the New Covenant really replace the Old Covenant? Christian replacement theology is solidly based on a misunderstanding of the meaning of the new covenant. The church teaches that the new covenant cancels the Torah and God’s covenant with the Jewish people.

Is the God of the New Covenant a lot friendlier than the God of the Old Covenant? Conventional Christian teaching depicts the revelation of New Covenant in terms that contradict the image of a stern and fearsome God speaking from Mount Sinai. Was that the intention behind the comparison between Mount Sinai and Mount Zion in Hebrews 12?

I'm not perfect, just forgiven. I'm not holier than thou, I'm just a sinner saved by grace. Something has gone terribly wrong with our thinking if we believe that the only difference between a believer and a non-believer is that the believer is forgiven and assured of eternal life. That idea is not worthy of the name Christian or the name of Messiah, and it sullies the reputation of our holy Master. Hebrews 10:18-31 contains a stern warning and exhortation to the upward call of discipleship and the demands of new-covenant living.

In 2 Corinthians 3 Paul teaches a short discourse contrasting the glory of the Old Covenant and the glory of the New Covenant, employing the metaphor of the veil that concealed the light of Moses' face. This passage is frequently understood to imply replacement theology the cancellation of the Torah, but a closer look reveals a the role of the Torah in both old and new covenants.

What is the differences between the Letter of the Law and the Spirit of the Law in Pauline terminology? This teaching discusses the promise in Jeremiah 31 regarding the Torah written on our hearts in the New Covenant, with reference to Paul's discourse in Romans 7-8 regarding the Spirit and the Law. A foundational teaching for everyone interested in Messianic Judaism and the role of Torah in the lives of disciples of Yeshua.

What does it mean that "the former commandment has been set aside" (Hebrews 7:18)? Does the priesthood of Messiah cancel the priesthood of Aaron and the Levitical system? This teaching explores the relationship between two different priesthoods in Hebrews 7:18-28, the Aaronic priesthood and the Melchizedekian priesthood.

Bible teachers often use Hebrews 9 as proof that the disciples of Yeshua abandoned the Old Testament rituals of Temple worship and sacrifices as vestiges of an old covenant that had been replaced by a new covenant. A closer look reveals an entirely different message. Hebrews 9 uses the layout of the Temple to present  a mystical illustration of the passage from this world to the World to Come.

For more on sacrifices and the New Testament, see the First Fruits of Zion audio-teaching What About the New Covenant?.

Does the New Covenant really have better promises than the old? What are the better promises? How well do you really know the new covenant?

The book of Hebrews says that the Messiah has obtained a more excellent priesthood than the Aaronic priesthood because he is the mediator of a better covenant, which has been enacted on better promises (Hebrews 8:6). This discourse takes a closer look at the better promises of the new covenant as described in the prophecies of Jeremiah.

Discussion on Hebrews 8 and Jeremiah 31 regarding the New Covenant and its meaning from a Messianic Jewish perspective. Discover why the New Covenant is not the New Testament, the Renewed Covenant, nor the Brit Chadashah. Find out what the New Covenant really is and how the Torah is part of the New Covenant. A foundational teaching for everyone interested in Messianic Judaism and the role of Torah in the lives of disciples of Yeshua.

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