21 Sivan, 5783
Parashat Beha'alotcha, Seventh Reading
Psalms of the Day (monthly)
Gospel Perek Yomi
Luminaries
Each [of the ancients] could enter the dwellings of the heavenly King as friends and relatives, but because they possessed various levels among them, corresponding to the origin and ancestral lineage of their souls, each of them could—if he wanted to remain spiritually uninjured—observe only one of the treasures: The portion of His splendor which God had allotted for him. The exception is Moses, of whom it is said: “He is faithful in all my house” (Numbers 12:7). (Levertoff, Religious Ideas)
Parashat Beha'alotcha, Seventh Reading
Numbers 11:30-12:16
Numbers 11:30-35
Moses then reentered the camp together with the elders of Israel. A wind from the LORD started up, swept quail from the sea and strewed them over the camp, about a day’s journey on this side and about a day’s journey on that side, all around the camp, and some two cubits deep on the ground. The people set to gathering quail all that day and night and all the next day—even he who gathered least had ten ḥomers—and they spread them out all around the camp. The meat was still between their teeth, nor yet chewed, when the anger of the LORD blazed forth against the people and the LORD struck the people with a very severe plague. That place was named Kibroth-hattaavah, because the people who had the craving were buried there. Then the people set out from Kibroth-hattaavah for Hazeroth.
Numbers 12:1-16
Miriam and Aaron spoke against Moses because of the Cushite woman he had married: “He married a Cushite woman!” They said, “Has the LORD spoken only through Moses? Has He not spoken through us as well?” The LORD heard it. Now Moses was a very humble man, more so than any other man on earth. Suddenly the LORD called to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting.” So the three of them went out. The LORD came down in a pillar of cloud, stopped at the entrance of the Tent, and called out, “Aaron and Miriam!” The two of them came forward; and He said, “Hear these My words: When a prophet of the LORD arises among you, I make Myself known to him in a vision, I speak with him in a dream. Not so with My servant Moses; he is trusted throughout My household. With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the LORD. How then did you not shrink from speaking against My servant Moses!” Still incensed with them, the LORD departed. As the cloud withdrew from the Tent, there was Miriam stricken with snow-white scales! When Aaron turned toward Miriam, he saw that she was stricken with scales. And Aaron said to Moses, “O my lord, account not to us the sin which we committed in our folly. Let her not be as one dead, who emerges from his mother’s womb with half his flesh eaten away.” So Moses cried out to the LORD, saying, “O God, pray heal her!” But the LORD said to Moses, “If her father spat in her face, would she not bear her shame for seven days? Let her be shut out of camp for seven days, and then let her be readmitted.” So Miriam was shut out of camp seven days; and the people did not march on until Miriam was readmitted. After that the people set out from Hazeroth and encamped in the wilderness of Paran.
Tanakh: The Holy Scriptures, published by JPS
Copyright: JPS, 1985
Numbers 11:30-35
וַיֵּאָסֵ֥ף מֹשֶׁ֖ה אֶל־הַֽמַּחֲנֶ֑ה ה֖וּא וְזִקְנֵ֥י יִשְׂרָאֵֽל׃ וְר֜וּחַ נָסַ֣ע ׀ מֵאֵ֣ת יְהוָ֗ה וַיָּ֣גָז שַׂלְוִים֮ מִן־הַיָּם֒ וַיִּטֹּ֨שׁ עַל־הַֽמַּחֲנֶ֜ה כְּדֶ֧רֶךְ י֣וֹם כֹּ֗ה וּכְדֶ֤רֶךְ יוֹם֙ כֹּ֔ה סְבִיב֖וֹת הַֽמַּחֲנֶ֑ה וּכְאַמָּתַ֖יִם עַל־פְּנֵ֥י הָאָֽרֶץ׃ וַיָּ֣קָם הָעָ֡ם כָּל־הַיּוֹם֩ הַה֨וּא וְכָל־הַלַּ֜יְלָה וְכֹ֣ל ׀ י֣וֹם הַֽמָּחֳרָ֗ת וַיַּֽאַסְפוּ֙ אֶת־הַשְּׂלָ֔ו הַמַּמְעִ֕יט אָסַ֖ף עֲשָׂרָ֣ה חֳמָרִ֑ים וַיִּשְׁטְח֤וּ לָהֶם֙ שָׁט֔וֹחַ סְבִיב֖וֹת הַֽמַּחֲנֶֽה׃ הַבָּשָׂ֗ר עוֹדֶ֙נּוּ֙ בֵּ֣ין שִׁנֵּיהֶ֔ם טֶ֖רֶם יִכָּרֵ֑ת וְאַ֤ף יְהוָה֙ חָרָ֣ה בָעָ֔ם וַיַּ֤ךְ יְהוָה֙ בָּעָ֔ם מַכָּ֖ה רַבָּ֥ה מְאֹֽד׃ וַיִּקְרָ֛א אֶת־שֵֽׁם־הַמָּק֥וֹם הַה֖וּא קִבְר֣וֹת הַֽתַּאֲוָ֑ה כִּי־שָׁם֙ קָֽבְר֔וּ אֶת־הָעָ֖ם הַמִּתְאַוִּֽים׃ מִקִּבְר֧וֹת הַֽתַּאֲוָ֛ה נָסְע֥וּ הָעָ֖ם חֲצֵר֑וֹת וַיִּהְי֖וּ בַּחֲצֵרֽוֹת׃ (פ)
Numbers 12:1-16
וַתְּדַבֵּ֨ר מִרְיָ֤ם וְאַהֲרֹן֙ בְּמֹשֶׁ֔ה עַל־אֹד֛וֹת הָאִשָּׁ֥ה הַכֻּשִׁ֖ית אֲשֶׁ֣ר לָקָ֑ח כִּֽי־אִשָּׁ֥ה כֻשִׁ֖ית לָקָֽח׃ וַיֹּאמְר֗וּ הֲרַ֤ק אַךְ־בְּמֹשֶׁה֙ דִּבֶּ֣ר יְהוָ֔ה הֲלֹ֖א גַּם־בָּ֣נוּ דִבֵּ֑ר וַיִּשְׁמַ֖ע יְהוָֽה׃ וְהָאִ֥ישׁ מֹשֶׁ֖ה ענו [עָנָ֣יו] מְאֹ֑ד מִכֹּל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ (ס) וַיֹּ֨אמֶר יְהוָ֜ה פִּתְאֹ֗ם אֶל־מֹשֶׁ֤ה וְאֶֽל־אַהֲרֹן֙ וְאֶל־מִרְיָ֔ם צְא֥וּ שְׁלָשְׁתְּכֶ֖ם אֶל־אֹ֣הֶל מוֹעֵ֑ד וַיֵּצְא֖וּ שְׁלָשְׁתָּֽם׃ וַיֵּ֤רֶד יְהוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃ וַיֹּ֖אמֶר שִׁמְעוּ־נָ֣א דְבָרָ֑י אִם־יִֽהְיֶה֙ נְבִ֣יאֲכֶ֔ם יְהוָ֗ה בַּמַּרְאָה֙ אֵלָ֣יו אֶתְוַדָּ֔ע בַּחֲל֖וֹם אֲדַבֶּר־בּֽוֹ׃ לֹא־כֵ֖ן עַבְדִּ֣י מֹשֶׁ֑ה בְּכָל־בֵּיתִ֖י נֶאֱמָ֥ן הֽוּא׃ פֶּ֣ה אֶל־פֶּ֞ה אֲדַבֶּר־בּ֗וֹ וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהוָ֖ה יַבִּ֑יט וּמַדּ֙וּעַ֙ לֹ֣א יְרֵאתֶ֔ם לְדַבֵּ֖ר בְּעַבְדִּ֥י בְמֹשֶֽׁה׃ וַיִּֽחַר אַ֧ף יְהוָ֛ה בָּ֖ם וַיֵּלַֽךְ׃ וְהֶעָנָ֗ן סָ֚ר מֵעַ֣ל הָאֹ֔הֶל וְהִנֵּ֥ה מִרְיָ֖ם מְצֹרַ֣עַת כַּשָּׁ֑לֶג וַיִּ֧פֶן אַהֲרֹ֛ן אֶל־מִרְיָ֖ם וְהִנֵּ֥ה מְצֹרָֽעַת׃ וַיֹּ֥אמֶר אַהֲרֹ֖ן אֶל־מֹשֶׁ֑ה בִּ֣י אֲדֹנִ֔י אַל־נָ֨א תָשֵׁ֤ת עָלֵ֙ינוּ֙ חַטָּ֔את אֲשֶׁ֥ר נוֹאַ֖לְנוּ וַאֲשֶׁ֥ר חָטָֽאנוּ׃ אַל־נָ֥א תְהִ֖י כַּמֵּ֑ת אֲשֶׁ֤ר בְּצֵאתוֹ֙ מֵרֶ֣חֶם אִמּ֔וֹ וַיֵּאָכֵ֖ל חֲצִ֥י בְשָׂרֽוֹ׃ וַיִּצְעַ֣ק מֹשֶׁ֔ה אֶל־יְהוָ֖ה לֵאמֹ֑ר אֵ֕ל נָ֛א רְפָ֥א נָ֖א לָֽהּ׃ (פ) וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה וְאָבִ֙יהָ֙ יָרֹ֤ק יָרַק֙ בְּפָנֶ֔יהָ הֲלֹ֥א תִכָּלֵ֖ם שִׁבְעַ֣ת יָמִ֑ים תִּסָּגֵ֞ר שִׁבְעַ֤ת יָמִים֙ מִח֣וּץ לַֽמַּחֲנֶ֔ה וְאַחַ֖ר תֵּאָסֵֽף׃ וַתִּסָּגֵ֥ר מִרְיָ֛ם מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים וְהָעָם֙ לֹ֣א נָסַ֔ע עַד־הֵאָסֵ֖ף מִרְיָֽם׃ וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ (פ)
Psalms of the Day (monthly)
Psalms 104-105
Psalms 104
Bless the LORD, O my soul; O LORD, my God, You are very great; You are clothed in glory and majesty, wrapped in a robe of light; You spread the heavens like a tent cloth. He sets the rafters of His lofts in the waters, makes the clouds His chariot, moves on the wings of the wind. He makes the winds His messengers, fiery flames His servants. He established the earth on its foundations, so that it shall never totter. You made the deep cover it as a garment; the waters stood above the mountains. They fled at Your blast, rushed away at the sound of Your thunder, —mountains rising, valleys sinking— to the place You established for them. You set bounds they must not pass so that they never again cover the earth. You make springs gush forth in torrents; they make their way between the hills, giving drink to all the wild beasts; the wild asses slake their thirst. The birds of the sky dwell beside them and sing among the foliage. You water the mountains from Your lofts; the earth is sated from the fruit of Your work. You make the grass grow for the cattle, and herbage for man’s labor that he may get food out of the earth— wine that cheers the hearts of men oil that makes the face shine, and bread that sustains man’s life. The trees of the LORD drink their fill, the cedars of Lebanon, His own planting, where birds make their nests; the stork has her home in the junipers. The high mountains are for wild goats; the crags are a refuge for rock-badgers. He made the moon to mark the seasons; the sun knows when to set. You bring on darkness and it is night, when all the beasts of the forests stir. The lions roar for prey, seeking their food from God. When the sun rises, they come home and couch in their dens. Man then goes out to his work, to his labor until the evening. How many are the things You have made, O LORD; You have made them all with wisdom; the earth is full of Your creations. There is the sea, vast and wide, with its creatures beyond number, living things, small and great. There go the ships, and Leviathan that You formed to sport with. All of them look to You to give them their food when it is due. Give it to them, they gather it up; open Your hand, they are well satisfied; hide Your face, they are terrified; take away their breath, they perish and turn again into dust; send back Your breath, they are created, and You renew the face of the earth. May the glory of the LORD endure forever; may the LORD rejoice in His works! He looks at the earth and it trembles; He touches the mountains and they smoke. I will sing to the LORD as long as I live; all my life I will chant hymns to my God. May my prayer be pleasing to Him; I will rejoice in the LORD. May sinners disappear from the earth, and the wicked be no more. Bless the LORD, O my soul. Hallelujah.
Psalms 105
Praise the LORD; call on His name; proclaim His deeds among the peoples. Sing praises to Him; speak of all His wondrous acts. Exult in His holy name; let all who seek the LORD rejoice. Turn to the LORD, to His might; seek His presence constantly. Remember the wonders He has done, His portents and the judgments He has pronounced, O offspring of Abraham, His servant, O descendants of Jacob, His chosen ones. He is the LORD our God; His judgments are throughout the earth. He is ever mindful of His covenant, the promise He gave for a thousand generations, that He made with Abraham, swore to Isaac, and confirmed in a decree for Jacob, for Israel, as an eternal covenant, saying, “To you I will give the land of Canaan as your allotted heritage.” They were then few in number, a mere handful, sojourning there, wandering from nation to nation, from one kingdom to another. He allowed no one to oppress them; He reproved kings on their account, “Do not touch My anointed ones; do not harm My prophets.” He called down a famine on the land, destroyed every staff of bread. He sent ahead of them a man, Joseph, sold into slavery. His feet were subjected to fetters; an iron collar was put on his neck. Until his prediction came true the decree of the LORD purged him. The king sent to have him freed; the ruler of nations released him. He made him the lord of his household, empowered him over all his possessions, to discipline his princes at will, to teach his elders wisdom. Then Israel came to Egypt; Jacob sojourned in the land of Ham. He made His people very fruitful, more numerous than their foes. He changed their heart to hate His people, to plot against His servants. He sent His servant Moses, and Aaron, whom He had chosen. They performed His signs among them, His wonders, against the land of Ham. He sent darkness; it was very dark; did they not defy His word? He turned their waters into blood and killed their fish. Their land teemed with frogs, even the rooms of their king. Swarms of insects came at His command, lice, throughout their country. He gave them hail for rain, and flaming fire in their land. He struck their vines and fig trees, broke down the trees of their country. Locusts came at His command, grasshoppers without number. They devoured every green thing in the land; they consumed the produce of the soil. He struck down every first-born in the land, the first fruit of their vigor. He led Israel out with silver and gold; none among their tribes faltered. Egypt rejoiced when they left, for dread of Israel had fallen upon them. He spread a cloud for a cover, and fire to light up the night. They asked and He brought them quail, and satisfied them with food from heaven. He opened a rock so that water gushed forth; it flowed as a stream in the parched land. Mindful of His sacred promise to His servant Abraham, He led His people out in gladness, His chosen ones with joyous song. He gave them the lands of nations; they inherited the wealth of peoples, that they might keep His laws and observe His teachings. Hallelujah.
Tanakh: The Holy Scriptures, published by JPS
Copyright: JPS, 1985
Psalms 104
בָּרֲכִ֥י נַפְשִׁ֗י אֶת־יְה֫וָ֥ה יְהוָ֣ה אֱ֭לֹהַי גָּדַ֣לְתָּ מְּאֹ֑ד ה֭וֹד וְהָדָ֣ר לָבָֽשְׁתָּ׃ עֹֽטֶה־א֭וֹר כַּשַּׂלְמָ֑ה נוֹטֶ֥ה שָׁ֝מַ֗יִם כַּיְרִיעָֽה׃ הַ֥מְקָרֶֽה בַמַּ֗יִם עֲֽלִיּ֫וֹתָ֥יו הַשָּׂם־עָבִ֥ים רְכוּב֑וֹ הַֽ֝מְהַלֵּ֗ךְ עַל־כַּנְפֵי־רֽוּחַ׃ עֹשֶׂ֣ה מַלְאָכָ֣יו רוּח֑וֹת מְ֝שָׁרְתָ֗יו אֵ֣שׁ לֹהֵֽט׃ יָֽסַד־אֶ֭רֶץ עַל־מְכוֹנֶ֑יהָ בַּל־תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃ תְּ֭הוֹם כַּלְּב֣וּשׁ כִּסִּית֑וֹ עַל־הָ֝רִ֗ים יַֽעַמְדוּ־מָֽיִם׃ מִן־גַּעֲרָ֣תְךָ֣ יְנוּס֑וּן מִן־ק֥וֹל רַֽ֝עַמְךָ֗ יֵחָפֵזֽוּן׃ יַעֲל֣וּ הָ֭רִים יֵרְד֣וּ בְקָע֑וֹת אֶל־מְ֝ק֗וֹם זֶ֤ה ׀ יָסַ֬דְתָּ לָהֶֽם׃ גְּֽבוּל־שַׂ֭מְתָּ בַּל־יַֽעֲבֹר֑וּן בַּל־יְ֝שׁוּב֗וּן לְכַסּ֥וֹת הָאָֽרֶץ׃ הַֽמְשַׁלֵּ֣חַ מַ֭עְיָנִים בַּנְּחָלִ֑ים בֵּ֥ין הָ֝רִ֗ים יְהַלֵּכֽוּן׃ יַ֭שְׁקוּ כָּל־חַיְת֣וֹ שָׂדָ֑י יִשְׁבְּר֖וּ פְרָאִ֣ים צְמָאָֽם׃ עֲ֭לֵיהֶם עוֹף־הַשָּׁמַ֣יִם יִשְׁכּ֑וֹן מִבֵּ֥ין עֳ֝פָאיִ֗ם יִתְּנוּ־קֽוֹל׃ מַשְׁקֶ֣ה הָ֭רִים מֵעֲלִיּוֹתָ֑יו מִפְּרִ֥י מַ֝עֲשֶׂ֗יךָ תִּשְׂבַּ֥ע הָאָֽרֶץ׃ מַצְמִ֤יחַ חָצִ֨יר ׀ לַבְּהֵמָ֗ה וְ֭עֵשֶׂב לַעֲבֹדַ֣ת הָאָדָ֑ם לְה֥וֹצִיא לֶ֝֗חֶם מִן־הָאָֽרֶץ׃ וְיַ֤יִן ׀ יְשַׂמַּ֬ח לְֽבַב־אֱנ֗וֹשׁ לְהַצְהִ֣יל פָּנִ֣ים מִשָּׁ֑מֶן וְ֝לֶ֗חֶם לְֽבַב־אֱנ֥וֹשׁ יִסְעָֽד׃ יִ֭שְׂבְּעוּ עֲצֵ֣י יְהוָ֑ה אַֽרְזֵ֥י לְ֝בָנ֗וֹן אֲשֶׁ֣ר נָטָֽע׃ אֲשֶׁר־שָׁ֭ם צִפֳּרִ֣ים יְקַנֵּ֑נוּ חֲ֝סִידָ֗ה בְּרוֹשִׁ֥ים בֵּיתָֽהּ׃ הָרִ֣ים הַ֭גְּבֹהִים לַיְּעֵלִ֑ים סְ֝לָעִ֗ים מַחְסֶ֥ה לַֽשְׁפַנִּֽים׃ עָשָׂ֣ה יָ֭רֵחַ לְמוֹעֲדִ֑ים שֶׁ֝֗מֶשׁ יָדַ֥ע מְבוֹאֽוֹ׃ תָּֽשֶׁת־חֹ֭שֶׁךְ וִ֣יהִי לָ֑יְלָה בּֽוֹ־תִ֝רְמֹ֗שׂ כָּל־חַיְתוֹ־יָֽעַר׃ הַ֭כְּפִירִים שֹׁאֲגִ֣ים לַטָּ֑רֶף וּלְבַקֵּ֖שׁ מֵאֵ֣ל אָכְלָֽם׃ תִּזְרַ֣ח הַ֭שֶּׁמֶשׁ יֵאָסֵפ֑וּן וְאֶל־מְ֝עוֹנֹתָ֗ם יִרְבָּצֽוּן׃ יֵצֵ֣א אָדָ֣ם לְפָעֳל֑וֹ וְֽלַעֲבֹ֖דָת֣וֹ עֲדֵי־עָֽרֶב׃ מָֽה־רַבּ֬וּ מַעֲשֶׂ֨יךָ ׀ יְֽהוָ֗ה כֻּ֭לָּם בְּחָכְמָ֣ה עָשִׂ֑יתָ מָלְאָ֥ה הָ֝אָ֗רֶץ קִנְיָנֶֽךָ׃ זֶ֤ה ׀ הַיָּ֥ם גָּדוֹל֮ וּרְחַ֪ב יָ֫דָ֥יִם שָֽׁם־רֶ֭מֶשׂ וְאֵ֣ין מִסְפָּ֑ר חַיּ֥וֹת קְ֝טַנּ֗וֹת עִם־גְּדֹלֽוֹת׃ שָׁ֭ם אֳנִיּ֣וֹת יְהַלֵּכ֑וּן לִ֝וְיָתָ֗ן זֶֽה־יָצַ֥רְתָּ לְשַֽׂחֶק־בּֽוֹ׃ כֻּ֭לָּם אֵלֶ֣יךָ יְשַׂבֵּר֑וּן לָתֵ֖ת אָכְלָ֣ם בְּעִתּֽוֹ׃ תִּתֵּ֣ן לָ֭הֶם יִלְקֹט֑וּן תִּפְתַּ֥ח יָֽ֝דְךָ֗ יִשְׂבְּע֥וּן טֽוֹב׃ תַּסְתִּ֥יר פָּנֶיךָ֮ יִֽבָּהֵ֫ל֥וּן תֹּסֵ֣ף ר֭וּחָם יִגְוָע֑וּן וְֽאֶל־עֲפָרָ֥ם יְשׁוּבֽוּן׃ תְּשַׁלַּ֣ח ר֭וּחֲךָ יִבָּרֵא֑וּן וּ֝תְחַדֵּ֗שׁ פְּנֵ֣י אֲדָמָֽה׃ יְהִ֤י כְב֣וֹד יְהוָ֣ה לְעוֹלָ֑ם יִשְׂמַ֖ח יְהוָ֣ה בְּמַעֲשָֽׂיו׃ הַמַּבִּ֣יט לָ֭אָרֶץ וַתִּרְעָ֑ד יִגַּ֖ע בֶּהָרִ֣ים וְֽיֶעֱשָֽׁנוּ׃ אָשִׁ֣ירָה לַיהוָ֣ה בְּחַיָּ֑י אֲזַמְּרָ֖ה לֵאלֹהַ֣י בְּעוֹדִֽי׃ יֶעֱרַ֣ב עָלָ֣יו שִׂיחִ֑י אָ֝נֹכִ֗י אֶשְׂמַ֥ח בַּיהוָֽה׃ יִתַּ֤מּוּ חַטָּאִ֨ים ׀ מִן־הָאָ֡רֶץ וּרְשָׁעִ֤ים ׀ ע֤וֹד אֵינָ֗ם בָּרֲכִ֣י נַ֭פְשִׁי אֶת־יְהוָ֗ה הַֽלְלוּ־יָֽהּ׃
Psalms 105
הוֹד֣וּ לַ֭יהוָה קִרְא֣וּ בִּשְׁמ֑וֹ הוֹדִ֥יעוּ בָ֝עַמִּ֗ים עֲלִילוֹתָֽיו׃ שִֽׁירוּ־ל֭וֹ זַמְּרוּ־ל֑וֹ שִׂ֝֗יחוּ בְּכָל־נִפְלְאוֹתָֽיו׃ הִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב ׀ מְבַקְשֵׁ֬י יְהוָֽה׃ דִּרְשׁ֣וּ יְהוָ֣ה וְעֻזּ֑וֹ בַּקְּשׁ֖וּ פָנָ֣יו תָּמִֽיד׃ זִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־פִֽיו׃ זֶ֭רַע אַבְרָהָ֣ם עַבְדּ֑וֹ בְּנֵ֖י יַעֲקֹ֣ב בְּחִירָֽיו׃ ה֭וּא יְהוָ֣ה אֱלֹהֵ֑ינוּ בְּכָל־הָ֝אָ֗רֶץ מִשְׁפָּטָֽיו׃ זָכַ֣ר לְעוֹלָ֣ם בְּרִית֑וֹ דָּבָ֥ר צִ֝וָּ֗ה לְאֶ֣לֶף דּֽוֹר׃ אֲשֶׁ֣ר כָּ֭רַת אֶת־אַבְרָהָ֑ם וּשְׁב֖וּעָת֣וֹ לְיִשְׂחָֽק׃ וַיַּֽעֲמִידֶ֣הָ לְיַעֲקֹ֣ב לְחֹ֑ק לְ֝יִשְׂרָאֵ֗ל בְּרִ֣ית עוֹלָֽם׃ לֵאמֹ֗ר לְךָ֗ אֶתֵּ֥ן אֶת־אֶֽרֶץ־כְּנָ֑עַן חֶ֝֗בֶל נַחֲלַתְכֶֽם׃ בִּֽ֭הְיוֹתָם מְתֵ֣י מִסְפָּ֑ר כִּ֝מְעַ֗ט וְגָרִ֥ים בָּֽהּ׃ וַֽ֭יִּתְהַלְּכוּ מִגּ֣וֹי אֶל־גּ֑וֹי מִ֝מַּמְלָכָ֗ה אֶל־עַ֥ם אַחֵֽר׃ לֹֽא־הִנִּ֣יחַ אָדָ֣ם לְעָשְׁקָ֑ם וַיּ֖וֹכַח עֲלֵיהֶ֣ם מְלָכִֽים׃ אַֽל־תִּגְּע֥וּ בִמְשִׁיחָ֑י וְ֝לִנְבִיאַי אַל־תָּרֵֽעוּ׃ וַיִּקְרָ֣א רָ֭עָב עַל־הָאָ֑רֶץ כָּֽל־מַטֵּה־לֶ֥חֶם שָׁבָֽר׃ שָׁלַ֣ח לִפְנֵיהֶ֣ם אִ֑ישׁ לְ֝עֶ֗בֶד נִמְכַּ֥ר יוֹסֵֽף׃ עִנּ֣וּ בַכֶּ֣בֶל רגליו [רַגְל֑וֹ] בַּ֝רְזֶ֗ל בָּ֣אָה נַפְשֽׁוֹ׃ עַד־עֵ֥ת בֹּֽא־דְבָר֑וֹ אִמְרַ֖ת יְהוָ֣ה צְרָפָֽתְהוּ׃ שָׁ֣לַח מֶ֭לֶךְ וַיַּתִּירֵ֑הוּ מֹשֵׁ֥ל עַ֝מִּ֗ים וַֽיְפַתְּחֵֽהוּ׃ שָׂמ֣וֹ אָד֣וֹן לְבֵית֑וֹ וּ֝מֹשֵׁ֗ל בְּכָל־קִנְיָנֽוֹ׃ לֶאְסֹ֣ר שָׂרָ֣יו בְּנַפְשׁ֑וֹ וּזְקֵנָ֥יו יְחַכֵּֽם׃ וַיָּבֹ֣א יִשְׂרָאֵ֣ל מִצְרָ֑יִם וְ֝יַעֲקֹ֗ב גָּ֣ר בְּאֶֽרֶץ־חָֽם׃ וַיֶּ֣פֶר אֶת־עַמּ֣וֹ מְאֹ֑ד וַ֝יַּֽעֲצִמֵהוּ מִצָּרָֽיו׃ הָפַ֣ךְ לִ֭בָּם לִשְׂנֹ֣א עַמּ֑וֹ לְ֝הִתְנַכֵּ֗ל בַּעֲבָדָֽיו׃ שָׁ֭לַח מֹשֶׁ֣ה עַבְדּ֑וֹ אַ֝הֲרֹ֗ן אֲשֶׁ֣ר בָּֽחַר־בּֽוֹ׃ שָֽׂמוּ־בָ֭ם דִּבְרֵ֣י אֹתוֹתָ֑יו וּ֝מֹפְתִ֗ים בְּאֶ֣רֶץ חָֽם׃ שָׁ֣לַֽח חֹ֭שֶׁךְ וַיַּחְשִׁ֑ךְ וְלֹֽא־מָ֝ר֗וּ אֶת־דברוו [דְּבָרֽוֹ׃] הָפַ֣ךְ אֶת־מֵימֵיהֶ֣ם לְדָ֑ם וַ֝יָּ֗מֶת אֶת־דְּגָתָֽם׃ שָׁרַ֣ץ אַרְצָ֣ם צְפַרְדְּעִ֑ים בְּ֝חַדְרֵ֗י מַלְכֵיהֶֽם׃ אָ֭מַר וַיָּבֹ֣א עָרֹ֑ב כִּ֝נִּ֗ים בְּכָל־גְּבוּלָֽם׃ נָתַ֣ן גִּשְׁמֵיהֶ֣ם בָּרָ֑ד אֵ֖שׁ לֶהָב֣וֹת בְּאַרְצָֽם׃ וַיַּ֣ךְ גַּ֭פְנָם וּתְאֵנָתָ֑ם וַ֝יְשַׁבֵּ֗ר עֵ֣ץ גְּבוּלָֽם׃ אָ֭מַר וַיָּבֹ֣א אַרְבֶּ֑ה וְ֝יֶ֗לֶק וְאֵ֣ין מִסְפָּֽר׃ וַיֹּ֣אכַל כָּל־עֵ֣שֶׂב בְּאַרְצָ֑ם וַ֝יֹּ֗אכַל פְּרִ֣י אַדְמָתָֽם׃ וַיַּ֣ךְ כָּל־בְּכ֣וֹר בְּאַרְצָ֑ם רֵ֝אשִׁ֗ית לְכָל־אוֹנָֽם׃ וַֽ֭יּוֹצִיאֵם בְּכֶ֣סֶף וְזָהָ֑ב וְאֵ֖ין בִּשְׁבָטָ֣יו כּוֹשֵֽׁל׃ שָׂמַ֣ח מִצְרַ֣יִם בְּצֵאתָ֑ם כִּֽי־נָפַ֖ל פַּחְדָּ֣ם עֲלֵיהֶֽם׃ פָּרַ֣שׂ עָנָ֣ן לְמָסָ֑ךְ וְ֝אֵ֗שׁ לְהָאִ֥יר לָֽיְלָה׃ שָׁאַ֣ל וַיָּבֵ֣א שְׂלָ֑ו וְלֶ֥חֶם שָׁ֝מַ֗יִם יַשְׂבִּיעֵֽם׃ פָּ֣תַח צ֭וּר וַיָּז֣וּבוּ מָ֑יִם הָ֝לְכ֗וּ בַּצִּיּ֥וֹת נָהָֽר׃ כִּֽי־זָ֭כַר אֶת־דְּבַ֣ר קָדְשׁ֑וֹ אֶֽת־אַבְרָהָ֥ם עַבְדּֽוֹ׃ וַיּוֹצִ֣א עַמּ֣וֹ בְשָׂשׂ֑וֹן בְּ֝רִנָּ֗ה אֶת־בְּחִירָֽיו׃ וַיִּתֵּ֣ן לָ֭הֶם אַרְצ֣וֹת גּוֹיִ֑ם וַעֲמַ֖ל לְאֻמִּ֣ים יִירָֽשׁוּ׃ בַּעֲב֤וּר ׀ יִשְׁמְר֣וּ חֻ֭קָּיו וְתוֹרֹתָ֥יו יִנְצֹ֗רוּ הַֽלְלוּ־יָֽהּ׃
Gospel Perek Yomi
John 12
Six days before the Passover, Yeshua therefore came to Bethany, where Elazar was, whom Yeshua had raised from the dead. So they gave a dinner for him there. Marta served, and Elazar was one of those reclining with him at table. Miriam therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Yeshua and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Yehudah Ish-Kriyot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Yeshua said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”
When the large crowd of the Jews learned that Yeshua was there, they came, not only on account of him but also to see Elazar, whom he had raised from the dead. So the chief priests made plans to put Elazar to death as well, because on account of him many of the Jews were going away and believing in Yeshua.
The next day the large crowd that had come to the feast heard that Yeshua was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Yeshua found a young donkey and sat on it, just as it is written,
“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
His disciples did not understand these things at first, but when Yeshua was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Elazar out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign. So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Yeshua.” Philip went and told Andrew; Andrew and Philip went and told Yeshua. And Yeshua answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Yeshua answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” So Yeshua said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.”
When Yeshua had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled:
“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”
Therefore they could not believe. For again Isaiah said,
“He has blinded their eyes
and hardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”
Isaiah said these things because he saw his glory and spoke of him. Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.
And Yeshua cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
(ESV)
Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ Πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν. Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει: ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ. Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι, Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς; Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ' ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν. Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό. Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ' ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν: καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ' ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν. Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν: ὅτι πολλοὶ δι' αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα, ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννά: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, βασιλεὺς τοῦ Ἰσραήλ. Εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ' αὐτό, καθώς ἐστιν γεγραμμένον, Μὴ φοβοῦ, θύγατερ Σιών: ἰδού, ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου. Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλ' ὅτε ἐδοξάσθη Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ' αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ. Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον. Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν: ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ: οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν. Ἔρχεται Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ: καὶ πάλιν Ἀνδρέας καὶ Φίλιππος λέγουσιν τῷ Ἰησοῦ. Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει: ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει. Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν: καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω: καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ. Νῦν ἡ ψυχή μου τετάρακται: καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. Ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω. Ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι: ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δι' ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι' ὑμᾶς. Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω. Κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἔμελλεν ἀποθνῄσκειν. Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα: καὶ πῶς σὺ λέγεις, Δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; Τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ' ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει. Ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.
Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν. Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν: ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη; Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας, Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν: ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς. Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ. Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν: ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται. Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμέ, οὐ πιστεύει εἰς ἐμέ, ἀλλ' εἰς τὸν πέμψαντά με: καὶ ὁ θεωρῶν ἐμέ, θεωρεῖ τὸν πέμψαντά με. Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ, ἐν τῇ σκοτίᾳ μὴ μείνῃ. Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν: οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ' ἵνα σώσω τὸν κόσμον. Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ. Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα: ἀλλ' ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω καὶ τί λαλήσω. Καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν: ἃ οὖν λαλῶ ἐγώ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ.