Messianic Jewish apologetics | Beth Immanuel Messianic Synagogue

More about Messianic Jewish apologetics

Yeshua of Nazareth is THE prophet that God sent to warn fo the nation about the destruction of the second Temple. That places him on par with Jereimaih, Isaiah, and Ezekiel and puts him into the status of a verified prophet. 

It's often said that the Jewish people did not recognize the Messiah because they were anticipating a powerful warrior not a gentle teacher. That's not the case. The Messiah is a teacher of Torah and rabbi who leads the nation back to the Torah through repentance. Reason number 3 for believing Yeshua is the Messiah is that he is the rabbi to all Israel.  

The Torah is God's revelation to the world, but that revelation has gone out to the world only an account of the name of Yeshua of Nazareth.

Was Yeshua of Nazareth a real person? Outside of the Bible, what evidence do we have for his existence? This teaching looks into the Testimony of the first-century Jewish historian Flavius Josephus and discusses a recently discovered "lost version" of Josephus' account about Yeshua. 

The path of discipleship is a narrow one and the cost of discipleship is high. Before committing to the path, Yeshua tells us to count the cost. Here's a teaching about the conflict between our value system and that of the world around us that asks the question, "Why are you religious?"

In Romans 10:4, Paul declares that "Christ is the end of the law for righteousness to everyone who believes." Does this verse mean what most people think that it means? Does Paul mean to contradict Yeshua's own statement that he did not come to cancel the Torah? Unravel the riddle of this difficult saying in the midst of Paul's continuing discussion about the election of Israel despite the Jewish rejection of Yeshua.

Was Jesus crucified for being an anti-Roman zealot who was agitating against Rome? Does the Torah provide an avenue of personal salvation, thereby rendering the atonement of Jesus unnecessary? This anti-climactic lesson concludes our study of Asher Norman's book, Twenty-Six Reasons Jews Don't Believe in Jesus by briefly considering the closing arguments of reasons number twenty-five and twenty-six, including another tedious tour of duty through the wild-eyed claims of junk scholars. 

Reason 24 of the book Twenty-Six Reasons Jews Don't Believe in Jesus claims that Jesus and the narratives about him were created by combining elements from the Bible with pagan mythology and mystery religions of the ancient world. Critics of the Gospel claim that the stories of Yeshua are recycled myths and pagan tales, but are their criticisms accurate? This teaching takes the time to explore a few of the alleged parallels between the story of Yeshua and stories from mythology, revealing a loaded agenda of junk scholarship which intentionally twists the truth.

Reason number twenty-three in the book Twenty-Six Reasons Jews Don't Believe in Jesus states, "The historicity of Jesus is problematic." According to this claim, no historical evidence exists to prove that Jesus of Nazareth really existed or that he is anything but a literary fiction. This teaching answers that bold assertion by examining the testimony of Roman historians and considering the evidence of the believing community. Includes discussion on passages from Roman-era historians.

Reason 22 of Twenty-Six Reasons Jews Don't believe in Jesus states, "The resurrection accounts in the Gospels are deeply conflicted." This teaching explores those conflicts to determine if discrepencies between the gospel narratives damages the credibility of their testimony. This teaching addresses the problem of the passion chronology, the last words of Yeshua from the cross, and other difficulties while also addressing the mysterious resurrection of the pious in Matthew 27:51.

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