Romans 10

The first commandment at Mount Sinai was "I am the LORD your God who took you out from Egypt, out of the house of slavery" (Exodus 20:2). Why did God introduce himself this way instead of as the God "who Created of the Universe"? In this lecture we will explore the meaning of implications of faith (emunah) as the foundation of our life's journey to the Kingdom.

An obscure Midrash about Moses is concealed behind Paul's cryptic allusion to Psalm 68 in Ephesians 4:9-10. Here's an apostolic teaching about the ascension of the Messiah which likens it to Moses ascended Mount Sinai. 

Has God rejected his people? Did Israel stumble and fall? Romans 10-11 offers us a crash course on Paul's theology regarding the election of Israel, the Messianic Jewish remnant, the inclusion of the Gentiles, and the final redemption. This Bible study fills in the missing pieces in Paul's arguments to make sense out of these difficult passages:

How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, "Your God reigns." (Isaiah 52:7)

In Romans 10:4, Paul declares that "Christ is the end of the law for righteousness to everyone who believes." Does this verse mean what most people think that it means? Does Paul mean to contradict Yeshua's own statement that he did not come to cancel the Torah? Unravel the riddle of this difficult saying in the midst of Paul's continuing discussion about the election of Israel despite the Jewish rejection of Yeshua.

The New Testament talks about being "saved," and in fact, our Master's name is connected to the concept of salvation. But "salvation" in its Jewish and biblical context is somewhat different from its use in Protestant Christianity. Find out how in this teaching from our Wednesday night Plugged In service with guest speaker Aaron Eby.