More about Kingdom of Heaven

I have three questions about Leviticus 26:42:

  1. Why are the names of the forefathers presented in reverse order in Leviticus 26:42?
  2. Why is Jacob's name spelled with an vav?
  3. And why does it say HaShem will remember his covenant with Abraham and Jacob, but regarding Isaac, the Hebrew does not use the word  "remember."

This teaching demonstrates how the land of Israel is an important part of the final redemption and the coming of the kingdom. The blessings in Bechukotai are prophetic descriptions of the land of Israel in the Messianic Era.

The Sabbath Keeper is promised to "feed on the heritage of Jacob your father" (Isaiah 58:14). What is the "heritage of Jacob" and what is the relationship to Sabbath keeping? This teaching, a discussion of Isaiah 58:13-14 from Shabbat Vayeitzei 5777, wanders like a strange dream in many directions.

 

The seventh trumpet blows, signaling the big event when the day of wrath collides with the rage of nations. The temple on earth opens and the ark of the covenant is revealed. The kingdom of this world becomes the kingdom of Hashem and his Messiah. In this study of Revelation 11:14-19, the seventh trumpet blast initiates a process whereby the kingdom will be established.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. (Numbers 10:35)

How about a little seasonal teaching to enjoy while sitting in the Sukkah? A short teaching about the signifiance of Sukkot, the meaning of the Sukkah, Gog and Magog, the Talmud's view of Gentiles keeping Sukkot in the kingdom, and the festival's relationship to the all of the other festivals and the coming Kingdom of Heaven.

Does the book of Revelation describe the future, the past, or the future of the past? Why did many people in the early church want to reject the book of Revelation? This teaching summarizes different interpretative approaches to the book and examines the early church's theological objections to the kingdom of heaven.

After the resurrection of the dead comes the final judgment. According to Hebrews 6, the eternal judgment is one of the elementary principles of the Messiah, yet it is poorly understood among believers today. This teaching provides a quick synopsis of the subject.

The Evangelical gospel asks, "Are you certain you are going to go to heaven when you die?" The Christian objective seems to be to secure a place in heaven, but the Bible says very little about heaven. Find out why most passages about heaven are actually not about heaven at all in this installment on the basic teachings of the Messiah from Hebrews 6. 

The Evangelical Gospel can be reduced to "Jesus died to save you from your sins. Believe in him for the forgiveness of sins and you will go to heaven when you die." This sermon introduces the Six Elementary Teachings of Messiah with a look at Evangelicalism, our Evangelical roots, and the problems with the Evangelical Gospel, citing Scot McKnight's book The King Jesus Gospel.

The Sabbath represents the Messianic Era and the menuchah of the world to come. In Hebrews 3:7-4:11, the writer of the holy Epistle to the Hebrews compares this present world to the work week of preparation, and he warns us to prepare ourselves now for the Kingdom and the World to Come. This important message demonstrates that Hebrews 4 should not be used to justify a spiritual interpretation of the Sabbath that makes actual Sabbath observance obsolete. 

Is the God of the New Covenant a lot friendlier than the God of the Old Covenant? Conventional Christian teaching depicts the revelation of New Covenant in terms that contradict the image of a stern and fearsome God speaking from Mount Sinai. Was that the intention behind the comparison between Mount Sinai and Mount Zion in Hebrews 12?

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