virgin birth | Beth Immanuel Messianic Synagogue

More about virgin birth

A significant teaching about the meaning of the book of Isaiah, King Hezekiah as the Messiah, and the true meaning of the prophecy of the virgin birth. Here's the real story behind some of the New Testament's best-known quotations of Isaiah. A real darama full of intrigue. Download the original class handout as a PDF below.

Why do we celebrate the birth of Yeshua on the first day of the festival of Sukkot, and why do we remember the day of the giving of his name on the eighth day of Sukkot? Listen to this teaching to learn about the literary evidence that points to early Jewish disciples of Yeshua celebrating the festival of Sukkot as the season of our Master's birth.

 

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

In Deuteronomy 13, the Torah warns against miracle workers who might entice Jews to worship other gods or to forsake the laws of the Torah. Reason 12 of the anti-missionary book Twenty-Six Reasons Jews Don’t Believe in Jesus claims that Jesus fits the description of just such an enticer.

Reason 13 argues that the New Testament misquotes, misuses, and even fabricates proof texts from the Old Testament. This lesson takes a look at one example: Matthew 1:23’s quotation of Isaiah 7:14: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel."

Reason number eight of the book Twenty Six Reasons Jews Don't Believe in Jesus raises solid objections to our claims that Yeshua is the Messiah. Especially troubling is the criteria that the Messiah must be a Son of David. If Yeshua is conceived of the Holy Spirit, how can he be considered a Son of David? And how do we reconcile the conflicting genealogies of Matthew 1 and Luke 3?

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